A scene –– featuring candles and Star of David symbols set against a quaint street in Alghero, Italy, symbolizing remembrance and reflection.
While on vacation together with my wife Elisheva we are staying in the beautiful seaside town of Alghero in the island of Sardinia which is part of Italy.
Besides the Italian people, their food, their drink, and especially their rich culture, we made a fascinating discovery on our visit to the city museum – In the Middle Ages it had a rich history of the Jewish community on this island.
Pottery fragments, and other similar domestic have been found and reconstructed and are now being preserved for all to see.
So Where Have All the Jews Gone?
Sardinia during that period was administered by Spain. So far sogood — the truth be told not ‘so good!’ At that time there was no place in their realm for Jews.–– Exile, conversion, or death.’
Have we not been there before? At the present the Spanish Government is taking an anti-Israel stance which we can only pray will be reversed lest history repeats itself.
I firstly wrote this piece of prose from which I then created a poem following a visit to the Alghero Museum, and Catholic Cathedral and reading a description of a side chapel in remembrance of the cities lost Jews.
Alghero Echoes from the Stones
Kaddish Prayer…
English Version…
May the great Name of God be exalted and sanctified, throughout the world, which he has created according to his will. May his Kingship be established in your lifetime and in your days, and in the lifetime of the entire household of Israel, swiftly and in the near future; and say, Amen. May his great name be blessed, forever and ever. Blessed, praised, glorified, exalted, extolled, honored, elevated and lauded be the Name of the holy one, Blessed is he – above and beyond any blessings and hymns, Praises and consolations which are uttered in the world; and say Amen. May there be abundant peace from Heaven, and life, upon us and upon all Israel; and say, Amen.
He who makes peace in his high holy places, may he bring peace upon us, and upon all Israel; and say Amen.
Originally Posted on and Blogged today 1st May 2025 as the Original audio file had been lost and it has been repaired.
Ruth both discovered, and testifies of God’s love throughout her life:
RUTH NESSIM
During April 2017, while I was visiting Ruth Nessim of Nahariyah, Israel, together with her house guest, Betty (Betina) from Germany, a pastor friend Ralf also visiting from Germany called around and Ruth tells her story of how she came to faith. She relates of how she met Albert “her Jewish husband” and the amazing ministry that they shared in Israel together since the 1970’s.
Following Albert’s death nearly a decade ago, Ruth continues to share her faith, with Jews and Arabs in her beloved Israel. She actively promotes fellowship among the diverse communities in the land and this demonstrates how the dividing wall of hostility can be broken down through the sharing of the Good News. This is surely the basis of how a lasting peace may be achieved in not only Israel, but throughout the world?
Ruth’s example of how as a Jewish believer she heard the call of God, to following him, but also listen to how her life made a difference. She tells of the consequence of yielding to that call, and how many others experience God’s life-giving, life-changing power in their lives through her testimony.
LIKE RUTH AND ALBERT YOU TOO CAN DISCOVER GOD’S LOVE FOR YOU PERSONALLY WHOEVER YOU ARE!
IF YOU WOULD LIKE FURTHER HELP IN YOUR DESIRE TO DISCOVER G-D’S LOVE, PLEASE SEND ME A MESSAGE AND I WOULD LOVE TO BE OF ASSISTANCE.:
email: mtmi.teaching@gmail.com
BRING THEM HOME!
Shalom Radio UK is sponsored by MTMI
It is an independent internet based radio programme
MAKE A CHARITABLE DONATION TOWARDS THE BLOG’S RUNNING COSTS:
This Programme is about Crossing the J-Line: Answers many Questions concerning Jews Believing in Jesus -Yeshua.
CLICK ON LINK TO LISTEN:
Teaching Judaism in Manchester
Some years ago while teaching Contemporary Judaism at Manchester University, UK, I co-taught part of the module together with Rabbi Brian Fox, a Reform Rabbi from Sherston Reform Synagogue. On one of the visits that my students and I took to the synagogue Brian stood in the front of the Ark where the Torah scrolls were kept behind a curtain, he spoke about the J-line.
What you may ask is the J-line?
This question was certainly in all our minds as to what was the rabbi referring?
He went on to explain what he meant: Pointing to a join in the carpet on the floor in the front, and he then said: “Imagine a “J-Line,” or “Jesus-line.” “If you believe in Jesus you can’t be Jewish, for Jews don’t believe in Jesus as their Messiah and remain Jewish.” More particularly, he had me in mind as a Jesus-believing Jew, but more generally, my Gentile Christian theological students though sympathetic to Judaism, can’t think of themselves as being Jewish and should the want to convert they cannot hold onto a belief in Jesus.
Supersessionism
What am I getting at? Supersessionism is the belief that the majority of Christian’s have held to, and largely continue to subscribe to. It is the outlook, and belief that when Jesus came as not only the Jewish Messiah, but the Christ of the Gentiles too, then Judaism became superseded and had fulfilled its purpose and usefulness.
Supersessionism, also called replacement theology and fulfillment theology by its proponents, is the Christian doctrine that the Christian Church has superseded the Jewish people, assuming their role as God’s covenanted people, thus asserting that the New Covenant through Jesus Christ has superseded or replaced the Mosaic covenant. Supersessionists hold that the universal Church has become God’s true Israel and so Christians, whether Jew or gentile, are the people of God.
What are the implications of such a belief for both Christians and Jews? Tough questions that we not only need to confront, but navigate our way through. We can be like ostriches and bury our heads in the sand, or face up to these issues. I choose the latter.
Big problems are created for everyone due to bad theology that has produced two thousand years of misery and suffering for Jews, Jewish believers in Yeshua (Jesus), and the church in general.
Let me explain: In a recent conversation with a Messianic Jewish friend who is the daughter of a Holocaust survivor – She said that in conversation with a senior Orthodox Rabbi who knows that she is a believer, he said: “One of the biggest mistakes we made as Jews was our rejection of Jesus-believing-Jews. We should have kept them as part of the Jewish people.”
This is a profound statement and helps us to realise that when a Jewish person embraces Yeshua as Messiah and Lord, they don’t stop being Jewish. Though the majority of their fellow Jews may want to push them to the margins of Judaism, or worse even exclude the all together, this does not mean that this is the end of the matter.
Rabbi Brian Fox and his J–Line: Is this a false proposition? In other words, when a Jew becomes a Jesus-believing-Jew they don’t stop being Jewish. Neither have they become a ‘convert,’ ‘apostate,’ or ‘a Gentile.’ Yes, there are those Jews who in becoming believers have rejected their Jewish heritage, and they only want to be known as ‘a Christian,’ and repudiate their Jewish background.
Christian Supersessionism: Christian Supersessionism, also known as replacement theology, is the theological view that the Christian Church has replaced Israel in God’s plan and covenantal relationship. This perspective asserts that the promises, covenants, and blessings once given to Israel now belong solely to the Church, with Israel being either set aside or excluded due to their rejection of Jesus as the Messiah.
Key Elements of Supersessionism:
Theological Framework: Supersessionism interprets the New Testament as teaching that God’s covenant with the Jewish people has been superseded by the new covenant established through Jesus Christ.
Fulfillment of Promises: It holds that the promises made to Abraham, Isaac, Jacob, and the nation of Israel are now fulfilled in the Church.
Rejection of Israel’s Unique Role: Supersessionism generally denies or minimizes any ongoing, distinct role for ethnic Israel in God’s redemptive plan.
Variations of Supersessionism:
Punitive Supersessionism: Argues that God has rejected Israel as a punishment for their rejection of Jesus as the Messiah.
Economic Supersessionism: Suggests that Israel’s role was temporary, serving as a “stage” for God’s work until the Church emerged.
Structural Supersessionism: Implies that the structure of biblical theology itself marginalizes Israel, often interpreting the Old Testament primarily through a Christological lens.
Biblical Arguments Used for Supersessionism:
Romans 9-11: Some proponents interpret this passage to mean that the Church inherits the promises made to Israel.
Hebrews 8:13: “By calling this covenant ‘new,’ he has made the first one obsolete.”
Galatians 3:28-29: “There is neither Jew nor Gentile… If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.”
Criticisms of Supersessionism:
Biblical Critique: Opponents argue that passages like Romans 11 affirm the continued role of Israel, emphasizing that “God’s gifts and his call are irrevocable” (Romans 11:29).
Historical Critique: Supersessionism has been linked to anti-Semitic attitudes and actions throughout history, including fostering hostility toward Jews.
Theological Critique: Many theologians argue that God’s covenants with Israel are unconditional and eternal, pointing to scriptures such as Genesis 12:1-3 and Jeremiah 31:35-37.
Alternative Theologies:
Dual-Covenant Theology: Maintains that God has separate covenants with Israel and the Church, both of which remain valid.
Dispensationalism: Views Israel and the Church as distinct entities in God’s plan, with Israel playing a key role in future eschatological events.
Messianic Judaism: Emphasizes the Jewish identity of Jesus and sees belief in Him as the fulfillment—not the replacement—of God’s promises to Israel.
Relevance Today:
Christian Supersessionism remains a controversial topic in theological discussions. Its implications affect interfaith dialogue between Christians and Jews, eschatology, and the understanding of God’s covenantal faithfulness. Many modern theologians and Christian groups have rejected supersessionism, embracing a more inclusive theology that affirms God’s continued covenant with Israel alongside the Church.
Christian Supersessionism has had profound negative effects on Jews, Judaism, and Messianic Jews throughout history, impacting theology, relationships, and interfaith dynamics. Here is a breakdown of the key consequences:
1. Impact on Jews and Judaism
A. Historical Persecution
Supersessionism created a theological foundation for anti-Semitism in Christian Europe, portraying Jews as a rejected people, cursed for their rejection of Jesus. This contributed to centuries of persecution, including:
Forced Conversions: Jews were often pressured or violently coerced into converting to Christianity under the belief that Judaism was obsolete.
Expulsions and Pogroms: Events such as the Spanish Inquisition and Russian pogroms were fueled by theological hostility rooted in supersessionism.
Holocaust: While not directly caused by Christian theology, centuries of anti-Semitism justified by supersessionist ideas created fertile ground for Nazi ideology.
B. Theological Marginalization
Supersessionism invalidated Judaism as a viable spiritual path, labeling it as “blind” or “stubborn.”
Jewish religious practices, such as observing the Sabbath, dietary laws, and festivals, were dismissed as unnecessary or legalistic.
C. Cultural Stereotyping
Supersessionism perpetuated harmful stereotypes, such as the depiction of Jews as Christ-killers or as spiritually inferior.
These stereotypes alienated Jews from Christian-majority societies and contributed to their social and economic marginalization.
2. Impact on Messianic Jews
A. Identity Confusion
Supersessionism often forces Messianic Jews into an identity crisis. Messianic Jews see themselves as both Jewish and believers in Jesus (Yeshua), but supersessionist theology:
Denies the legitimacy of their Jewish identity by claiming the Church has replaced Israel.
Pressures them to abandon Jewish practices, often labeling them as unnecessary or “too Jewish.”
B. Marginalization by Both Communities
From the Jewish Community: Many Jewish communities reject Messianic Jews as “traitors” for believing in Jesus, viewing them as complicit in supersessionist theology.
From the Church: Some Christian groups pressure Messianic Jews to assimilate entirely into Christian culture, rejecting their distinct Jewish identity.
C. Suppression of Jewish Expression in Worship
Messianic congregations often face resistance from non-Messianic churches when incorporating Jewish elements into worship, such as:
Using Hebrew liturgy or symbols (e.g., tallit, menorah).
This can lead to a loss of cultural and spiritual heritage among Messianic Jews.
3. Hindrance to Jewish-Christian Reconciliation
A. Erosion of Trust
Supersessionism has damaged trust between Jews and Christians, making meaningful dialogue difficult.
Many Jews view Christianity with suspicion, associating it with centuries of persecution and theological hostility.
B. Barriers to Understanding
By dismissing the continued relevance of Israel and Judaism, supersessionism obscures the Jewish roots of Christianity.
This limits Christians’ understanding of the Bible in its original Jewish context and alienates them from the richness of Jewish theology and tradition.
C. Stifling of Mutual Respect
Supersessionism creates a hierarchical relationship where the Church is seen as spiritually superior to Israel. This hinders interfaith relationships, as Jews are often viewed as objects of conversion rather than as partners in theological dialogue.
4. Broader Effects on Theology and Practice
A. Eschatological Confusion
Supersessionism undermines the biblical promises regarding Israel’s future role (e.g., Romans 11, Jeremiah 31:35-37). It erases hope for the restoration of Israel as part of God’s redemptive plan.
B. Loss of Jewish-Christian Unity
The early Church was deeply rooted in Jewish identity and practice. Supersessionism contributed to the separation of Christianity from its Jewish foundations, leading to a loss of unity and shared mission between Jews and Gentiles.
Examples of Recovery and Hope
Despite the damage caused by supersessionism, many movements and theologians today are working to repair the harm:
Messianic Judaism emphasizes the fulfillment of Jewish identity in Yeshua, reclaiming Jewish practices as integral to faith.
Post-supersessionist Theology rejects replacement theology, affirming God’s covenant with Israel while embracing the Church’s inclusion.
Jewish-Christian Dialogue is growing, fostering understanding and healing between communities.
Please make a charitable donation towards the running cost of this blog:
When we talk about “Times an Seasons.” it can have wide implications – “Times and seasons.” It’s a phrase often spoken with reverence, a simple expression with profound implications. On the surface, it may seem to mark the natural flow of days, months, and years—the shifting from summer’s warmth to winter’s chill, the quiet rhythms of planting and harvest, or the inevitability of sunrise and sunset. But beneath this poetic veneer lies a concept that is far deeper, one that has shaped human understanding, shaped civilizations, and defined personal journeys.
“Times and seasons” speaks not only of the passage of time but of the appointed moments in our lives—those critical junctures where events align, where decisions are made, and where destinies unfold. It calls us to consider the timing of things, not merely as a function of the clock or calendar, but as a divine orchestration, a pattern we often perceive only in hindsight. In the biblical tradition, this phrase is loaded with spiritual significance. The writer of Ecclesiastes declares that “to everything there is a season, and a time to every purpose under heaven.” These words remind us that life unfolds according to a rhythm and plan that is often beyond our control or comprehension. There are times for sowing and times for reaping, moments of joy and seasons of grief, and each one has its place in the grand narrative of existence.
But “times and seasons” also invites us into reflection on the wider implications—on history, on culture, and on our own personal stories. It challenges us to consider the shifts and turning points in the world around us. What season are we living in, not just individually, but as a community, a nation, or even humanity itself? Is this a time for building or for tearing down? A season of peace or a season of upheaval?
On a personal level, it can help us frame our own experiences. We all go through seasons, times when things fall apart and times when they come together, times of clarity and times of confusion. Recognizing the season we are in helps us respond wisely—whether by waiting patiently in winter’s stillness or by acting boldly in summer’s abundance.
Roni at entrance to Israel Museum, Jerusalem
Roni cooking up a storm
Click on this Link to Listen this Programme:
Happy New Year!
The implications of these ideas ripple out even further. For those who believe in divine sovereignty, the phrase serves as a reminder. We are not the ultimate masters of time. Seasons come and go, often without our consent. Yet, even in the face of this lack of control, there is a hope. This hope is embedded in the idea of seasons. They change. The cold of winter does not last forever; the dryness of drought gives way to the rains. Just as nature cycles through its phases, so too do our lives and the world around us.
In a world that often demands instant results and constant progress, “times and seasons” urges us to embrace the process. It encourages us to trust the unfolding and find meaning in every phase. It is a recognition that the seasons we pass through—individually and collectively—are not random. They are part of a larger story, one in which every moment, every transition, has purpose. T. S. Eliot focuses on despair in poems like The Waste Land and The Hollow Men. This focus reflects his deep engagement with the cultural, spiritual, and existential crises of his time. It also showcases his own personal struggles. Here are several reasons for this focus:1.
Cultural and Historical Context
2. Philosophical Influences
3. Personal Struggles
4. Religious Quest
5. Themes in The Waste Land and The Hollow Men
6. T.S. Eliot’s Ash Wednesday (1930) is a deeply personal and spiritual poem, marking Eliot’s turn towards Christianity after his conversion to Anglicanism in 1927. It reflects his struggles with faith, doubt, and redemption, encapsulating themes of spiritual renewal and the tension between worldly attachments and divine aspirations.
The poem is structured into six sections, weaving fragmented imagery, liturgical language, and a meditative tone. It explores the journey of a soul turning away from despair and secular distractions, yearning for spiritual transformation and divine grace. The “Ash Wednesday” reference ties to the Christian observance of repentance and mortality, emphasising the soul’s need for humility and hope in the face of human frailty.
Eliot’s use of symbolism, paradox, and allusion creates a complex and layered work that invites contemplation on the challenges and rewards of faith.
6. Symbolism of Despair
Eliot’s obsession with despair is not merely a fixation but a tool to explore the human condition. He presents despair in its starkest form. This approach forces readers to confront the emptiness of modern life. It leads them to consider the possibility of renewal, whether through faith, art, or human connection.
Eliot explores despair through several angles. It results from his historical moment, philosophical influences, personal struggles, and spiritual quest. His poetry serves as both a diagnosis of and a response to the crises of his time.
This timeless truth is significant in various ways. It may be seen through a spiritual, philosophical, or practical lens. It reminds us to align ourselves with the rhythms of life and time. We should embrace them rather than resist them. Seasons will come and go, but how we engage with them defines the legacy we leave behind.
What do we make of the expression: “Now is God’s appointed time for me, and You?” The phrase is personal and universal. It invites us into a deeply meaningful narrative. It is a moment pregnant with meaning, poised between divine providence and human response. The speaker identifies God’s eternal plan converging with the present moment’s immediacy. This is a kairos — the sacred intersection where time and purpose meet.
Imagine a traveler on a journey, worn and weary, pausing at the edge of a river. The path they have walked is full of twists and turns. There are triumphs and regrets. Yet they stand now before an unseen bridge. Only faith can reveal this bridge. The traveler senses a voice, still and small yet unmistakably commanding: Now is the time. The words do not thunder from the heavens; rather, they resonate within, like a melody long forgotten but instantly remembered.
In this moment, the traveler realizes the truth. God’s appointed time is not a distant promise. It is not a future hope. It is here, now, demanding a response. It encourages the traveler to step forward. The traveler must trust that the unseen bridge will hold. They must embrace both the uncertainty and the calling.
But this declaration, “Now is God’s appointed time,” is not solitary. It includes “You.” The phrase is a reminder that divine purpose is never lived in isolation. It suggests a shared calling, a communal moment of reckoning. The “You” could be a friend, a stranger, a congregation, or even the collective human family. It acknowledges that God’s timing is relational, inviting others into the story of faith, repentance, renewal, or action.
In this narrative, the phrase becomes both a challenge and a comfort. It challenges us to recognize the urgency of the present. We need to awaken to the reality that God’s timing is not measured by human clocks. It is measured by the alignment of divine intention and earthly opportunity. It comforts us with the assurance that this moment is not random—it is purposed. God has orchestrated this time for transformation, for stepping into a destiny that is uniquely ours yet intertwined with others.
So, what do we make of this expression? We see it as a call to action and trust. It reminds us that God’s purposes unfold not in abstract futures but in the living, breathing now. It invites us to live fully present. We should be aware that this moment, though fleeting, is eternally significant—for me, and for you.
Prophet Phillip Banda
Prophet Philip Banda, founder of Impact for Christ Ministries (IFCM), focuses on faith. He emphasizes healing in his teachings. He also stresses a strong devotion to prayer. He also expresses a particular love for Israel and the Jewish people. Many of his teachings align with Pentecostal and charismatic Christian beliefs. However, several factors could raise questions about their orthodoxy. This depends on specific doctrines he promotes and practices within his ministry.
Factors to Evaluate
Emphasis on Healing and Prophecy: Pentecostal and charismatic movements often emphasize prophecy, miracles, and healing. While these are biblical, excessive focus or deviation from scriptural boundaries (e.g., elevating the prophet above Christ or Scripture) could lead to doctrinal concerns.
Public Teachings: It’s important to examine his public sermons and writings for clarity and alignment with Scripture. Are they Christ-centered, rooted in the Bible, and focused on repentance, grace, and the gospel?
If you have access to specific teachings or doctrinal statements from Prophet Philip Banda, please share them. I can help analyze them for alignment with orthodox Christian theology.
The teachings and ministry of Prophet Philip Banda at Impact for Christ Ministries (IFCM) align with several core aspects. These aspects are part of orthodox Christian doctrine. This conclusion is based on the available information.
Salvation by Grace through Faith:While specific statements on salvation are not detailed in the provided sources, the ministry’s mission to “proclaim the Kingdom of God by preaching the Gospel of the Lord Jesus Christ through the power of The Holy Spirit” implies a focus on evangelism and the message of salvation.
However, without a detailed doctrinal statement, assessing Prophet Banda’s adherence to all aspects of orthodox Christian doctrine is challenging. There are no explicit affirmations of specific creedal formulations like the Nicene Creed.
Books Published by Roni & Elisheva Mechanic:
Discover a captivating collection of literary works authored by Roni and Elisheva Mechanic, showcasing their unique storytelling talent and creative insights. These Books are available through Amazon.
Please make a charitable donation towards the running cost of this blog:
Mindlessness – ‘blow your mind,’ is a popular expression to take drugs, get high, etc.
In contrast Think about what you are contemplating – The thing that you are considering to act upon have consequences. Love, peace, and concord, verse hate, violence, and discord are two path that are set out before us as individuals.
So, what’s it to be? While others may influence you to choose their preferred path, ultimately, we are the one’s that must decide which way to go!
Deuteronomy 30:15-20 English Standard Version:
15 “See, I have set before you today life and good, death and evil. 16 If you obey the commandments of the Lord your God[a] that I command you today, by loving the Lord your God, by walking in his ways, and by keeping his commandments and his statutes and his rules,[b] then you shall live and multiply, and the Lord your God will bless you in the land that you are entering to take possession of it. 17 But if your heart turns away, and you will not hear, but are drawn away to worship other gods and serve them, 18 I declare to you today, that you shall surely perish. You shall not live long in the land that you are going over the Jordan to enter and possess. 19 I call heaven and earth to witness against you today, that I have set before you life and death, blessing and curse. Therefore choose life, that you and your offspring may live, 20 loving the Lord your God, obeying his voice and holding fast to him, for he is your life and length of days, that you may dwell in the land that the Lord swore to your fathers, to Abraham, to Isaac, and to Jacob, to give them.”
I have decided to follow Yeshua – Jesus – It is probably one of the most important decisions that you can make in your life.
I have decided to follow Jesus;
I have decided to follow Jesus; I have decided to follow Jesus; No turning back, no turning back.
2. Tho’ none go with me, I still will follow, Tho’ none go with me I still will follow, Tho’ none go with me, I still will follow; No turning back, no turning back.
3. My cross I’ll carry, till I see Jesus; My cross I’ll carry till I see Jesus, My cross I’ll carry till I see Jesus; No turning back, No turning back.
4. The world behind me, the cross before me, The world behind me, the cross before me; The world behind me, the cross before me; No turning back, no turning back.
A way back…What do I mean when I speak of a way back? If we have misgivings, doubts, second-thoughts, or regrets about a decision that you have made, then you don’t have to accept that you made a wrong choice. You can attempt to find a way back. In biblical terms, we refer to this as ‘repentance.’ Repentance is multifaceted – it has many dimensions to it, and also it potentially carries deep implication, that will not only have a personal outcome, but may well influence the live of many others.
The big one, and the smaller ones…What do I mean by saying that there is a big one, and there are small ones? The big one – is when we recognise that our relationship with our Heavenly Father is broken, and we make the decision to repent!
Repentance involves…Confession – admitting that we are wrong, and have done wrong. Turning back, or turning around are part of the vital process. Having regret is only the beginning of the process, and many get stuck at first base and never progress to make a home run to use a baseball metaphor.
We began by saying, ‘Your mind matter!’ The philosopher Rene Descartes said, cogito ergo sum literally mean?
‘I think, therefore I am‘ – cogito ergo sum
The Latin cogito, ergo sum, usually translated into English as “I think, therefore I am“, is the “first principle” of René Descartes’s philosophy. While his viewpoint is quite profound, it does not contain the whole truth! His is a purely human response to ur being, or existence. He has missed our God’s point of view – God say something substantially different about our existence – he created us to not only be, but supremely to love him, worship, and adore him – in other words, that our live may glorify him always!
Cogito, ergo sum, dictum coined by the French mathematician and philosopher René Descartes in his Discourse on Method (1637) as a first step in demonstrating the attainability of certain knowledge. It is the only statement to survive the test of his methodic doubt. The statement is indubitable, as Descartes argued in the second of his six Meditations on First Philosophy (1641), because even if an all-powerful demon were to try to deceive him into thinking that he exists when he does not, he would have to exist in order for the demon to deceive him. Therefore, whenever he thinks, he exists. Furthermore, as he argued in his replies to critics in the second edition (1642) of the Meditations, the statement “I am” (sum) expresses an immediate intuition, not the conclusion of a piece of reasoning (regarding the steps of which he could be deceived), and is thus indubitable. However, in a later work, the Principles of Philosophy (1644), Descartes suggested that the cogito is indeed the conclusion of a syllogism whose premises include the propositions that he is thinking and that whatever thinks must exist.
Shalom Radio UK wants to thank you the listener for your support towards this ministry of promoting Messianic Jewish Perspectives – Please repost this Podcast on your network!
SHARE:
Additional Resources Available:
Elisheva’s New Books are available from Amazon Worldwide:
Following the Jewish Jesus: A Cross-Cultural Ministry Paperback – 30 Dec. 2023
This book is a guide for those beginning a lifetime of cross-cultural ministry and for anyone wanting to spend some time in a cross cultural situation such as a short term mission. It includes some Social Anthroplogy background as well as an understanding of cross-cultural communication and approaching ministry in a new cultual setting. It will help the reader to understand world view and how to overcome the negative effects of adjusting to a new culture and come to an understanding of the customs and outlook on life of a new community of people. Included are insights into understanding the Jewish community as well as several other cultural groups.The Biblical feasts are included as well as an order of service for a Messianic Jewish Passover. Personal anecdotes are included of the author’s experience of cross-cultural ministry and life experiences in ministry.
Version 1.0.0
Please make a charitable donation toward Shalom Radio UK – towards running costs:
What are our expectations? What are your hope & dreams?
Click on Link to Listen:
In contrast, what are your fears & dreads?
Lord’s Prayer (Modern) (New English Version – adopted by the Church of England in 1977):
“Our Father in heaven, hallowed be your name. Your Kingdom come, your will be done, on earth as in heaven Give us today our daily bread. Forgive us our sins, as we forgive those who sin against us. Lead us not into temptation, but deliver us from evil. For the kingdom, the power and the glory are yours. Now and for ever. Amen.”
So,Hopes &Dreams: Fears & Dreads – For starters, a good happy, and life in which we experience a sense of wellness, and wholeness – If we examine each word in turn we will discover a wealth of meaning:
Happy; wellness; wholeness; etc…
Happy – what do we understand from this word?
Wellness – its meaning needs further elaboration…
Wholeness...
In the Lord’s Prayer we express a number of different issues that cover aspects of human life and relationships…
Shalom Radio UK wants to thank you the listener for your support towards this ministry of promoting Messianic Jewish Perspectives – Please repost this Podcast on your network!
This book is a guide for those beginning a lifetime of cross-cultural ministry and for anyone wanting to spend some time in a cross cultural situation such as a short term mission. It includes some Social Anthroplogy background as well as an understanding of cross-cultural communication and approaching ministry in a new cultual setting. It will help the reader to understand world view and how to overcome the negative effects of adjusting to a new culture and come to an understanding of the customs and outlook on life of a new community of people. Included are insights into understanding the Jewish community as well as several other cultural groups.The Biblical feasts are included as well as an order of service for a Messianic Jewish Passover. Personal anecdotes are included of the author’s experience of cross-cultural ministry and life experiences in ministry.
Version 1.0.0
Please make a charitable donation toward Shalom Radio UK – towards running costs:
What are our expectations? What are your hope & dreams?
Click on Link to Listen:
In contrast, what are your fears & dreads?
Lord’s Prayer (Modern) (New English Version – adopted by the Church of England in 1977):
“Our Father in heaven, hallowed be your name. Your Kingdom come, your will be done, on earth as in heaven Give us today our daily bread. Forgive us our sins, as we forgive those who sin against us. Lead us not into temptation, but deliver us from evil. For the kingdom, the power and the glory are yours. Now and for ever. Amen.”
So,Hopes &Dreams: Fears & Dreads – For starters, a good happy, and life in which we experience a sense of wellness, and wholeness – If we examine each word in turn we will discover a wealth of meaning:
Happy; wellness; wholeness; etc…
Happy – what do we understand from this word?
Wellness – its meaning needs further elaboration…
Wholeness...
In the Lord’s Prayer we express a number of different issues that cover aspects of human life and relationships…
Shalom Radio UK wants to thank you the listener for your support towards this ministry of promoting Messianic Jewish Perspectives – Please repost this Podcast on your network!
This book is a guide for those beginning a lifetime of cross-cultural ministry and for anyone wanting to spend some time in a cross cultural situation such as a short term mission. It includes some Social Anthroplogy background as well as an understanding of cross-cultural communication and approaching ministry in a new cultual setting. It will help the reader to understand world view and how to overcome the negative effects of adjusting to a new culture and come to an understanding of the customs and outlook on life of a new community of people. Included are insights into understanding the Jewish community as well as several other cultural groups.The Biblical feasts are included as well as an order of service for a Messianic Jewish Passover. Personal anecdotes are included of the author’s experience of cross-cultural ministry and life experiences in ministry.
Version 1.0.0
Please make a charitable donation toward Shalom Radio UK – towards running costs:
Antisemitism on Canadian Universities – Pro-Palestine Protests are targeting Jewish Students and Staff due to the Israel – Gaza War. In this programme Jewish Students are being interviewed to discover the impact that it is having upon them personally, and Jewish Students in General.
What is taking place in Canada is also taking place in the USA, United Kingdom, France, Germany, and throughout the rest of Europe.
Shalom Radio UK wants to thank you the listener for your support towards this ministry of promoting Messianic Jewish Perspectives – Please repost this Podcast on your network!
Additional Resources Available:
Elisheva’s New Books are available from Amazon Worldwide:
Following the Jewish Jesus: A Cross-Cultural Ministry Paperback – 30 Dec. 2023
This book is a guide for those beginning a lifetime of cross-cultural ministry and for anyone wanting to spend some time in a cross cultural situation such as a short term mission. It includes some Social Anthroplogy background as well as an understanding of cross-cultural communication and approaching ministry in a new cultual setting. It will help the reader to understand world view and how to overcome the negative effects of adjusting to a new culture and come to an understanding of the customs and outlook on life of a new community of people. Included are insights into understanding the Jewish community as well as several other cultural groups.The Biblical feasts are included as well as an order of service for a Messianic Jewish Passover. Personal anecdotes are included of the author’s experience of cross-cultural ministry and life experiences in ministry.
Version 1.0.0
Please make a charitable donation toward Shalom Radio UK – towards running costs:
DON”T EAT THAT HAT: Making Sense of it All:Judaism and Islam in Conflict
Judaism and Islam in Conflict
In our desire to make sense of an increasingly fractured and complex world, it requires each one of us to not just accept all that we are being told in both the main media, as well as the world-wide web with its multiple narratives that we are being confronted with constantly.
Click on Link to Listen:
To Watch this Video Click on the Link Arrow:
[Click off Adds]
Shalom Radio UK wants to thank you the listener for your support towards this ministry of promoting Messianic Jewish Perspectives – Please repost this Podcast on your network!
Additional Resources Available:
Elisheva’s New Books are available from Amazon Worldwide:
Following the Jewish Jesus: A Cross-Cultural Ministry Paperback – 30 Dec. 2023
This book is a guide for those beginning a lifetime of cross-cultural ministry and for anyone wanting to spend some time in a cross cultural situation such as a short term mission. It includes some Social Anthroplogy background as well as an understanding of cross-cultural communication and approaching ministry in a new cultual setting. It will help the reader to understand world view and how to overcome the negative effects of adjusting to a new culture and come to an understanding of the customs and outlook on life of a new community of people. Included are insights into understanding the Jewish community as well as several other cultural groups.The Biblical feasts are included as well as an order of service for a Messianic Jewish Passover. Personal anecdotes are included of the author’s experience of cross-cultural ministry and life experiences in ministry.
Version 1.0.0
Please make a charitable donation toward Shalom Radio UK – towards running costs:
Shalom Radio UK wants to thank you the listener for your support towards this ministry of promoting Messianic Jewish Perspectives – Please repost this Podcast on your network!
Additional Resources Available:
Elisheva’s New Books are available from Amazon Worldwide:
Following the Jewish Jesus: A Cross-Cultural Ministry Paperback – 30 Dec. 2023
This book is a guide for those beginning a lifetime of cross-cultural ministry and for anyone wanting to spend some time in a cross cultural situation such as a short term mission. It includes some Social Anthroplogy background as well as an understanding of cross-cultural communication and approaching ministry in a new cultual setting. It will help the reader to understand world view and how to overcome the negative effects of adjusting to a new culture and come to an understanding of the customs and outlook on life of a new community of people. Included are insights into understanding the Jewish community as well as several other cultural groups.The Biblical feasts are included as well as an order of service for a Messianic Jewish Passover. Personal anecdotes are included of the author’s experience of cross-cultural ministry and life experiences in ministry.
Version 1.0.0
Please make a charitable donation toward Shalom Radio UK – towards running costs:
